Agastya

"Bhishma said,

"Thus addressed, king Arjuna remained silent. The god of wind once more spoke to him,

'Listen now, O king, to the story of the greatness of the Brahmana Agastya. Once on a time, the gods were subjugated by the Asuras upon which they became very cheerless. The sacrifices of the deities were all seized, and the Swadha of the Pitris was also misappropriated. Indeed, O Chief of the Haihayas, all the religious acts and observances of human beings also were suspended by the Danavas. Divested of their prosperity, the deities wandered over the earth as we have heard. One day, in course of their wandering they met Agastya of high vows, that Brahmana, O king, who was endued with great energy and splendour which was as blazing as that of the sun. Saluting him duly, the deities made the usual enquiries of politeness. They then, O King, said these words unto that high-souled one, 'We have been defeated by the Danavas in battle and have, therefore, fallen off from affluence and prosperity. Do thou, therefore, O foremost of ascetics, rescue us from this situation of great fear.' Thus informed of the plight to which the deities had been reduced, Agastya became highly incensed (with the Danavas). Possessed of great energy, he at once blazed forth like the all-consuming fire at the time of the universal dissolution. With the blazing rays that then emanated from the Rishi, the Danavas began to be burnt. Indeed, O king, thousands of them began to drop down from the sky. Burning with the energy of Agastya, the Danavas, abandoning both heaven and earth, fled towards the southern direction. At that time the Danava king Vali was performing a Horse-sacrifice in the nether regions. Those great Asuras who were with him in those regions or who were dwelling in the bowels of the earth, were not burnt. The deities, upon the destruction of their foes, then regained their own regions, their fears entirely dispelled. Encouraged by what he accomplished for them, they then solicited the Rishi to destroy those Asuras who had taken refuge within the bowels of the earth or in the nether regions. Thus solicited by the gods, Agastya replied unto them, saying, 'Yes, I am fully competent to consume those Asuras that are dwelling underneath the earth; but if I achieve such a feat, my penances will suffer a diminution. Hence, I shall not exert my power.' Even thus, O king, were the Danavas consumed by the illustrious Rishi with his own energy. Even thus did Agastya of cleansed soul, O monarch, accomplish that feat with the aid of his penances. O sinless one, even so was Agastya as described by me! Shall I continue? Or, will you say anything in reply? Is there any Kshatriya who is greater than Agastya?'

Source
http://1th0.blogspot.com/search/label/Pavana

Angiras

"The god of wind said,

'Hear, O deluded man, what the attributes are that belong to Brahmanas all of whom are endued with high souls. The Brahmana is superior to all those which, O king, thou hast named! In days of yore, the earth, indulging in a spirit of rivalry with the kind of the Angas, forsook her character as Earth. The regenerate Kasyapa caused destruction to overtake her by actually paralysing her. The Brahmanas are always unconquerable, O king, in heaven as also on earth. In days of yore, the great Rishi Angiras, through his energy, drank off all the waters. The high-souled Rishi, having drank off all the waters as if they were milk, did not feel yet his thirst to be slaked. He, therefore, once more caused the earth to be filled with water by raising a mighty wave. On another occasion, when Angiras became enraged with me, I fled away, leaving the world, and dwelt for a long time concealed in the Agnihotra of the Brahmanas through fear of that Rishi. The illustrious Purandara, in consequence of his having coveted the body of Ahalya, was cursed by Gautama, yet, for the sake of Righteousness and wealth, the Rishi did not destroy outright the chief of the deities. The Ocean, O king, that was full in former days of crystal water, cursed by the Brahmanas, became saline in taste. Even Agni who is of the complexion of gold, and who blazes with effulgence when destitute of smoke, and whose flames uniting together burn upwards, when cursed by the angry Angiras, became divested of all these attributes. Behold, the sixty thousand sons of Sagara, who came here to adore the Ocean, have all been pulverised by the Brahmana. Kapila of golden complexion. Thou art not equal to the Brahmanas. Do thou, O king, seek thy own good. The Kshatriya of even great puissance bows to Brahmana children that are still in their mothers' wombs. The large kingdom of the Dandakas was destroyed by a Brahmana. The mighty Kshatriya Talajangala was destroyed by a single Brahmana. viz., Aurva. Thou too hast acquired a large kingdom, great might, religious merit, and learning, which are all difficult of attainment, through the grace of Dattatreya. Why dost thou, O Arjuna, worship Agni everyday who is a Brahmana? He is the bearer of sacrificial libations from every part of the universe. Art thou ignorant of this fact? Why, indeed, dost thou suffer thyself to be stupefied by folly when thou art not ignorant of the fact that a superior Brahmana is the protector of all creatures in the world and is, indeed, the creator of the living world? The Lord of all creatures, Brahman, unmanifest, endued with puissance, and of unfading glory, who created this boundless universe with its mobile and immobile creatures (is a Brahman). Some persons there are, destitute of wisdom, who say that Brahman was born of an Egg. From the original Egg, when it burst forth, mountains and the points of the compass and the waters and the earth and the heavens all sprang forth into existence. This birth of the creation was not seen by any one. How then can Brahman be said to have taken his birth from the original Egg, when especially he is declared as Unborn? It is said that vast uncreate Space is the original Egg. It was from this uncreate Space (or Supreme Brahman) that the Grandsire was born. If thou askest, 'Whereon would the Grandsire, after his birth from uncreate Space, rest, for there was then nothing else?' The answer may be given in the following words, 'There is an existent Being of the name of Consciousness. That mighty Being is endued with great energy. There is no Egg. Brahman, however, is existent. He is the creator of the universe and is its king! Thus addressed by the god of wind, king Arjuna remained silent.'"

http://www.sacred-texts.com/hin/m13/m13b118.htm

"The god of wind said, 'Once on a time, O king, a ruler of the name of Anga desired to give away the whole earth as sacrificial present unto the Brahmanas. At this, the earth became filled with anxiety. 'I am the daughter of Brahman. I hold all creatures. Having obtained me, alas, why does this foremost of kings wish to give me away unto the Brahmanas? Abandoning my character as the soil, I shall now repair to the presence of my sire. Let this king with all his kingdom meet with destruction? Arrived at this conclusion, she departed for the region of Brahman The Rishi Kasyapa, beholding goddess Earth on the point of departing, himself immediately entered the visible embodiment of the goddess, casting off his own body, by the aid of Yoga. The earth thus penetrated by the spirit of Kasyapa, grew in prosperity and became full of all kinds of vegetable produce. Indeed, O king for the time that Kasyapa pervaded the earth, Righteousness became foremost everywhere and all fears ceased. In this way, O king, the earth remained penetrated by the spirit of Kasyapa for thirty thousand celestial years, fully alive to all those functions which it used to discharge while it was penetrated by the spirit of Brahman's daughter. Upon the expiry of this period, the goddess returned from the region of Brahman and arrived here bowed unto Kasyapa and from that time became the daughter of that Rishi, Kasyapa is a Brahmana. Even this was the feat, O king, that a Brahmana did. Tell me the name of the Kshatriya who can be held to be superior to Kasyapa! Hearing these words, king Arjuna remained silent. Unto him the god of wind once more said, 'Hear now, O king, the story of Utathya who was born in the race of Angiras. The daughter of Soma, named Bhadra, came to be regarded as unrivalled in beauty. Her sire Soma regarded Utathya to be the fittest of husbands for her. The famous and highly blessed maiden of faultless limbs, observing diverse vows, underwent the severest austerities from the desire of obtaining Utathya for her lord. After a while, Soma's father Atri, inviting Utathya to his house, bestowed upon him the famous maiden. Utathya, who used to give away sacrificial presents in copious measure, duly received the girl for his wife. It so happened, however, that the handsome Varuna had, from a long time before, coveted the girl. Coming to the woods where Utathya dwelt, Varuna stole away the girl when she had plunged into the Yamuna for a bath. Abducting her thus, the Lord of the waters took her to his own abode. That mansion was of a wonderful aspect. It was adorned with six hundred thousand lakes. There is no mansion that can be regarded more beautiful than that palace of Varuna. It was adorned with many palaces and by the presence of diverse tribes of Apsaras and of diverse excellent articles of enjoyment. There, within that palace, the Lord of waters; O king, sported with the damsel. A little while after, the fact of the ravishment of his wife was reported to Utathya. Indeed, having heard all the facts from Narada, Utathya addressed' the celestial Rishi, saying, 'Go, O Narada, unto Varuna and speak with due severity unto him. Ask him as to why he has abducted my wife, and, indeed, tell him in my name that he should yield her up. Thou mayst say to him further, 'Thou are a protector of the worlds, O Varuna, and not a destroyer! Why then hast thou abducted Utathya's wife bestowed upon him by Soma?' Thus requested by Utathya, the celestial Rishi Narada repaired to where Varuna was and addressing him, said, 'Do thou set free the wife of Utathya. Indeed, why hast thou abducted her?' Hearing these words of Narada, Varuna replied unto him, saying, 'This timid girl is exceedingly dear to me. I dare not let her go!' Receiving this reply, Narada repaired to Utathya and cheerlessly said, 'O great ascetic, Varuna has driven me out from his house, seizing me by the throat. He is unwilling to restore to thee thy spouse. Do thou act as thou pleasest.' Hearing these words of Narada, Angiras became inflamed with wrath. Endued with wealth of penances, he solidified the waters and drank them off, aided by his energy. When all the waters were thus drunk off, the Lord of that element became very cheerless with all his friends and kinsfolk. For all that, he did not still give up Utathya's wife. Then Utathya, that foremost of regenerate persons, filled with wrath, commanded Earth, saying, 'O amiable one, do thou show land where there are at present the six hundred thousand lakes.' At these words of the Rishi, the Ocean receded from the spot indicated, and land appeared which was exceedingly sterile. Unto the rivers that flowed through that region, Utathya said, 'O Saraswati, do thou become invisible here. Indeed, O timid lady, leaving this region, go thou to the desert! O auspicious goddess, let this region, destitute of thee, cease to become sacred.' When that region (in which the lord of waters dwelt) became dry, he repaired to Angiras, taking with him Utathya's spouse, and made her over to him. Getting back his wife, Utathya became cheerful. Then, O chief of the Haihaya race, that great Brahmana rescued both the universe and the Lord of waters from the situation of distress into which he had brought them. Conversant with every duty, the Rishi Utathya of great energy, after getting back his spouse, O king, said so unto Varuna, 'I have recovered my wife, O Lord of waters, with the aid of my penances and after inflicting such distress on thee as made thee cry aloud in anguish! Having said this, he went home, with that wife of his. Even such, O king, was Utathya, that foremost of Brahmanas. Shall I go on? Or, will you yet persist in thy opinion? What, is there a Kshatriya that is superior to Utathya?'

http://www.sacred-texts.com/hin/m13/m13b119.htm

Source
http://1th0.blogspot.com/search/label/Pavana

Gayatri

Riding then on his car whose splendour resembled that of fire or the Sun, the monarch, blinded by his great prowess, said,

'Who, indeed, is there that can be regarded as my equal in patience and energy, in fame and heroism, in prowess and strength?' After he had uttered these words, 

an invisible voice in the welkin (Gayatri) said, 'O ignorant wretch, dost thou not know that the Brahmana is superior to the Kshatriya? The Kshatriya, assisted by the Brahmana rules all creatures!'

"Arjuna said, 'When gratified, I am able to create many creatures. When angry, I am able to destroy all. In thought, word, and deed, I am the foremost. The Brahmana is certainly not above me!' The first proposition here is that the Brahmana is superior to the Kshatriya. The counter-proposition is that the Kshatriya is superior. Thou hast said, O invisible being that the two are united together (in the act upon which the Kshatriya's superiority is sought to be based). A distinction, however, is observable in this. It is seen that Brahmanas take refuge with Kshatriyas. The Kshatriyas never seek the refuge of Brahmanas. indeed, throughout the earth, the Brahmanas, accepting such refuge under the pretence of teaching the Vedas, draw their sustenance from the Kshatriyas. The duty of protecting all creatures is vested in Kshatriyas. It is from the Kshatriyas that the Brahmanas derive their sustenance. How then can the Brahmana be superior to the Kshatriyas? Well, I shall from today, bring under my subjection, your Brahmanas who are superior to all creatures but who have mendicancy for their occupation and who are so self-conceited! What the virgin Gayatri has said from the welkin is not true. Robed in skins, the Brahmanas move about in independence. I shall bring those independent wights under my subjection. Deity or man, there is none in the three worlds who can hurl me from the sovereignty I enjoy. Hence, I am certainly superior to the Brahmanas. This world that is now regarded as having Brahmanas for its foremost denizens shall soon be made such as to have Kshatriyas for its foremost denizens. There is none that is capable of bearing my might in battle!

Hearing these words of Arjuna, the welkin-ranging goddess became agitated.

http://1th0.blogspot.com/search/label/Pavana

Conquer

Ancestors - Hehaya dynasty / Born From Laxmi and Vishnu as Horse

Ekavira Also known as Hehaya and the founder of the Hehaya dynasty.

Antecedents:  There are alternate versions in the scriptures.

1. Vishnu – Brahma – Atri – Chandra – Budha – Pururavas – Ayus – Nahusha – Yayati – Yadu – Sahasrajit – Shatajit – Hehaya.
2. Ekavira’s son was Dharma. Dharma – Kunti – Bhadrasena – Dhanaka – Kritavirya – Kartaviryarjuna – Madhu – Vrishni. From Vrishni began the Vrishnivansh.   

Antecedents are from Agnipurana and Vishnupurana.

As per Devibhagavata, Hehaya was the son of Yayati’s son Turvasu, and was the forefather of Kartaviryarjuna.

http://en.wikipedia.org/wiki/History_of_Andhra_Pradesh#Myths 
http://ancientvoice.wikidot.com/hehaya


Once there ruled a king named Revanta, who was a friend of Indra. He once rode Uchaishravas to Vaikuntha to see Vishnu.

Lakshmi, who was by Vishnu’s side was amazed at seeing her brother Uchaishravas and sat staring at him, and Revanta alternately. She didn’t hear Vishnu speaking to her. Vishnu cursed her and as a result she was born as a mare. Lakshmi begged for forgiveness and Vishnu said that she would be released from the curse when a son equaling Vishnu was born to her by blessing of Person Equal to Him.

Lakshmi reached earth in the form of a mare and stayed at the meeting point of the rivers Kalindi and Tamasa, where once Surya’s wife had meditated.

There, she began praying to Shiva. After a thousand years, Shiva appeared there with Parvati and his ganas, and asked her what she desired.

Lakshmi says “You and Vishnu are both same, the Paramaatma. Please help me!”. Shiva says “Soodari!(Sister) How do you know that we both are same? All learned people know that. Who told you?”.

Lakshmi says, “Once Mahavishnu Himself told me this. Seeing Him in deep Daiva-dhyaanam, I asked Him “During Samudramanthanam, I thought you were the greatest of all and hence chose you. Devaadideva! Who is better than you that you are in dhyaanam of Him?”.

Mahavishnu replied “I am doing Shankara-dhyaanam. He is Eshwara. He is the same as Me. All learned people know that. If someone is my devotee but still hates Shiva, he will fall into naraka(Hell)”.

Saying this, She asks Shiva to pursuade Vishnu to bless Her with a child. Shiva sends Chitrarupa as a duta to convince Vishnu. Vishnu immediately accepts and comes to Bhuloka and blesses Lakshmi with Ekaveera, who is equal to Vishnu Himself. She narrated what had happened and asked him who should be the father of her son who would equal Vishnu.

Shiva agreed to provide a solution, went to Vaikuntha and convinced Vishnu to go to her in the form of a horse. They mated and soon Lakshmi gave birth to a son who became famous later as Ekavira. Since he was born from a horse (Haya) he came to be known as Hehaya as per Devibhagavata Skanda 6. A vidyadhara named Champaka and his consort Madalasa saw the baby lying unprotected in the forest and took it to devaloka, where Indra identified it as the son of Vishnu and Lakshmi. They left the baby back where they found it. During that time, Shatajit, Yayati’s descendant, was praying for a child. Lakshmi and Vishnu appeared in his dreams and asked him to find the baby and raise it. The king promptly brought the baby back to the palace, named him Ekavira and raised him. When Ekavira was old enough, Shatajit handed over the reign to him and left to the jungles, to meditate. The king and queen later attained vishnuloka as per Devibhagavata Skanda 6. Once Ekavira traveled to the plains along the Ganga with his minister. As he was enjoying the spring greenery, he saw a huge lotus and to its south, a woman weeping. He asked her why she was crying. She said that the neighbouring kingdom was ruled by a pious king named Raibhya. His wife was Rugmarekha and they had been childless for a long time. The king then conducted a putrakameshti yajna and after several offerings, from it arose a maiden whom the king named Ekavali. She also said that she herself was the minister’s daughter and her name was Yashovati. Since she was of the same age as the princess, the king had appointed her as Ekavali’s chief attendant. The princess was very fond of lotuses. The king built her a huge pond with many lotuses, but that didn’t stop her from roaming around looking for lotus ponds. Once, when Yashovati and Ekavali were near the river Ganga, the princess was abducted by the asura Kalaketu. Yashovati followed them. Though Kalaketu tried to entice her to marry him, the princess refused since her father wanted her to marry Ekavira. Kalaketu imprisoned the princess and thus Yashovati sat near the Ganga weeping. On hearing this, Ekavira found Kalaketu, defeated him, and returned Ekavali to Raibhya, who got them married.

https://www.sacred-texts.com/hin/db/bk06ch18.htm

Kartavirya Arjuna Incarnation of Sudarshan Chakra

Sage Narada was once visiting Vaikunta, the abode of Lord Vishnu. He extolled the Lord in very colorful terms. Vishnu's major weapon was the 'Chakra' (sharp-edged spinning wheel) known as 'Sudarshana Chakra'. So far none could face it and come out of the attack victorious. The Chakra had a deity associated with it and he used to boast that all the powers the Lord had were due to him and He couldn't kill the demons without his help. Narada's praising of Vishnu angered him; he was sore that Narada had ignored his prowess.

Learning of this, Vishnu called him and said 'Dear Sudarshana, it is true I defeated the Asuras with your help. Go to earth and be born a thousand-armed hero; I will come and appear as the son of a sage. Let us match our strength there!"

The Sudarshana Chakra could no longer remain in Vaikunta and came down to earth. Kritaveerya, belonging to the Lunar Race, was childless for a long time and later a son without arms was born to him. However, he acquired one thousand arms and invincibility by the grace of Lord Dattatreya.But this arrogant man, Kartaveeryarjuna, and faced Parashurama in battle and died.The Sudarshana Chakra was thus subdued.

http://en.wikipedia.org/wiki/Kartavirya_Arjuna
http://www.puja.net/Pages/Yagyas/Journal/05Events/05Dec/NaraSudarshana.htm 
http://freedomweapon.blogspot.com

Spiritual Mantra For Getting Lost Things Back

Definitely, be it money or valuables like gold, silver, documents, important papers, gadgets, anything can be regained with this Puja. Also, if you have lost your near and dear ones as they would have gone missing, if your pet has gone missing, etc,

http://reeiki4universe.blogspot.in/2012/02/spiritual-mantra-for-getting-lost.html
Two Incidents
http://meerasubbarao.wordpress.com/2011/11/17/kartivirarjuna-mantra-two-recent-incidents/